Difference between revisions of "Hârn Venârivè Summa"

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m (→‎The Beginnings of Venârivè)
Line 105: Line 105:
 
* A
 
* A
 
** A
 
** A
 +
 +
“Where to begin?” It’s the first question a historian
 +
must answer in any manuscript, and it’s a deceptively
 +
difficult one. It is simple to ask, but the answer often
 +
sets the stage for everything else in the work. In this
 +
work we wish to trace the development of the entire
 +
intellectual milieu of modern Venârivè. We must begin,
 +
therefore, with the point where that intellectual community
 +
first becomes apparent.
 +
 +
For this we have chosen a date, bt300. It is a rough
 +
date - we could have chosen a time a little earlier or
 +
later. But it is close to the moment when the term
 +
‘Venârivè’ can first be used to describe a coherent
 +
entity. ‘Venârivè’ is a combination of Venârian and Iváe,
 +
the two seas that link the region, but just a few centuries
 +
before our chosen date the region was hardly
 +
linked at all. Instead it was divided into four disparate
 +
networks. One network spread along the shores of
 +
the Eastern Venârian Sea and inland towards Mafán.
 +
A second covered the western lands from Emélrenè to
 +
the Járind sea-towns. A third connected the northern
 +
peoples - Quârph and Rekâri. And a fourth centred
 +
on Hèpekéria and Thónia, and was perhaps culturally
 +
closer to Anzelôria than to any northern region.
 +
 +
But between bt1000 and bt500, these four networks
 +
slowly became connected. Kàruían traders planted
 +
colonies in Hèpekéria and Ûmélria, while the Járind
 +
expanded their activities east and south. Behind the
 +
traders came lorists, missionaries, fortune-seekers, and
 +
refugees. By bt500 all four networks were well connected,
 +
after two more centuries the ties were strong
 +
enough that we can talk about Venârivè as a meaningful
 +
unit. While the cultures of Venârivè remained distinctive,
 +
all were influenced profoundly by their cohabitants
 +
in the region.
 +
  
 
<center>
 
<center>
 
{|
 
{|
−
|+ style="caption-side:bottom; color:#000000;"|'''IDEA Icon'''
+
|+ style="caption-side:bottom; color:#000000;"|'''Venârivè c.BT1000'''
 
| [[File:Idea_Icon.png|16px|center|link= ]]
 
| [[File:Idea_Icon.png|16px|center|link= ]]
 
|}
 
|}
 
</center>
 
</center>
  
 +
 +
=== The ‘Classical Age’ ===
 +
It is with some trepidation that we call the period
 +
from about bt1000 to tr1 the Classical Age. The term
 +
arises because much of the ‘classic’ literature and lore
 +
that is highly respected today was written in this period.
 +
Yet the term is misleading, in that the Classical Age was
 +
not a golden age of remarkable achievement. Granted,
 +
much was achieved that was worth remarking upon –
 +
as we shall see – but overall the level of culture was not
 +
markedly higher than in subsequent eras. Other terms
 +
sometimes used for the era, such as the ‘Foundations
 +
Period’, are too closely tied to events in specific regions
 +
to be useful in a work that studies Venârivè as a whole.
 +
Technological markers are impossible, since no particular
 +
technology marks the transition. While imperfect,
 +
‘Classical Age’ references the most important cultural
 +
legacy of the era – the written works that are still studied
 +
as intently today as in the era they were written.
 +
 +
==== Widspread Literacy ====
 +
While Venârivè as a region was a new thing, the
 +
cultures within were already old and accomplished.
 +
Everywhere, society was literate. Of course, the commoners
 +
rarely had access to the benefits of writing, but
 +
every culture had the ability to record its myths, traditions,
 +
and techniques. Writing allowed craftsmen to
 +
share their secrets, traders to plan their voyages, and
 +
rulers to record their edicts. And many cultures had
 +
their own literary tradition. As we will see later, some
 +
have not been exceeded in quality since.
 +
 +
It is possible that this widespread literacy was due
 +
to exposure to the elder races. The ruined empires
 +
in Mafán, Anzelôria, and elsewhere are also thought to
 +
be birthplaces of writing. Probably both statements
 +
are true. Writing seems to have been invented several
 +
times in several different regions, and no one culture
 +
can claim to be its only mother. Thanks to this diffusion,
 +
in bt300 no one culture can be seen as intellectually
 +
dominant. While not all societies were equally
 +
advanced, almost all groups made some contribution
 +
towards the advancement of the whole.
 +
 +
==== Connections and Centres ====
 +
Contact among the cultures was routine, but economically
 +
ephemeral. Goods and people moved easily
 +
across the region. Not only do we find Járin jewellery in
 +
Hácherim burial crypts of the era, but a small colony of
 +
Járin craftsmen appear in the earliest known description
 +
of Hácherdad city, and many Hácherim nautical
 +
terms derive from the Járin language. Similar examples
 +
of cross-cultural contacts over vast distances can
 +
be found throughout Venârivè.
 +
 +
But economically, the scale of these contacts was
 +
too small to have much demographic impact. Cities
 +
remained small, and their prosperity was tied almost
 +
entirely to their ability to dominate their own hinterland.
 +
The caravan routes to the East brought only a smattering
 +
of goods from the ruined petty-states of Mafán,
 +
and the internal trade of the region was not enough to
 +
stimulate the specialisation that leads to city-building.
 +
Rampant piracy certainly didn’t help the traders. The
 +
largest Járind sea-towns held only a few thousand people,
 +
while the Kàruían cities were barely any larger. A
 +
few of the largest, such as Livélis, perhaps exceeded
 +
10,000 souls at this time. But even Livélis depended
 +
much more on its olive groves and fishermen than on
 +
its merchants for its wealth.
 +
 +
The largest cities were not centres of trade but of
 +
worship. The temple-cities of the Târga Valley could
 +
exceed 20,000 in population, and smaller centres
 +
existed in many areas. Beréma and Chérafîr were two
 +
such centres. These cities were built on the religious
 +
needs of a society, and were usually the centres of an
 +
ethnic state. They varied considerably in character, but
 +
all followed a basic pattern. Each was centred on a
 +
large public space - a plaza or a thoroughfare - large
 +
enough for public rituals. Adjacent were two complexes
 +
- a palace that housed the prince and his military,
 +
and a temple or group of temples that housed the
 +
priests. Virtually all cities were walled, and larger towns
 +
had interior walls that segregated the classes - especially
 +
foreigners and low-caste workers such as street
 +
cleaners, butchers, and tanners. Streets were narrow
 +
and choked with mire. Larger cities had aqueducts,
 +
smaller ones used wells and cisterns, but these were
 +
always inadequate. Open spaces were few, and the
 +
absence of planning obvious.
 +
 +
Each city was the centre for a principality of commensurate
 +
size. Whereas little Chérafîr held only an
 +
ephemeral state within its orbit, Beréma controlled a
 +
substantial kingdom. City-states in Hèpekéria were in
 +
constant flux - their fortunes shifting with every dynastic
 +
change. But in the Târga Valley, the insular cities
 +
were immobilized by centuries of religious tradition,
 +
their rulers mere cogs in an immortal machine. We
 +
call these principalities ‘temple-states’, but they were
 +
not necessarily theocracies. While community life was
 +
centred mostly on the temple, the palace usually held
 +
the political power – though there were many variations.
 +
As we shall see later, these temple-states were
 +
under enormous stress in the centuries leading up to
 +
our period. Their reaction to the changing religious
 +
milieu would soon determine their path through the
 +
subsequent centuries.
 +
 +
Outside of these temple-states there were no other
 +
permanent polities. Only small states had the social
 +
cohesiveness to survive. While rulers might for a generation
 +
or so claim control over some large territory,
 +
these realms were extensions of the personal power of
 +
the ruler and lacked the permanent machinery of a true
 +
state. Upon the loss of the charismatic founder they
 +
inevitably fell apart.
 +
 +
So, in politics and economics, as well as in intellectual
 +
culture, no city or place in Venârivè was dominant.
 +
Not that all places were equal - Beréma and Livélis,
 +
to be sure, were remarkable enough places to attract
 +
immigrants of many kinds. But as no single cultural
 +
force could dominate, Venârivè could host a melange
 +
of traditions. The opportunities for cross-pollination
 +
were endless, but there were disadvantages to not
 +
having any large, dominant centres. Some advances
 +
require scale. Some require a broad combination of
 +
skills to be brought to one place, some require a large
 +
capital investment, and some address problems that
 +
simply aren’t apparent until a society reaches a certain
 +
size. Technologies and ideas that fit these latter categories
 +
were stillborn in the Classical Venârivè.
 +
 +
==== Technologies and Crafts ====
 +
But
 +
 +
==== A ====
 +
 +
==== A ====
 +
 +
==== A ====
 +
 +
==== A ====
 +
 +
==== A ====
  
 
=== Chronology (Before BT300) ===
 
=== Chronology (Before BT300) ===

Revision as of 20:30, 20 September 2018

Summa Venâriva: A Social History of Venârivè

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Summa Venâriva: A Social History of Venârivè

  • Summa_Venariva.pdf ~ Summa Venâriva: A Social History of Venârivè
    • 134 Pages

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Chapters and Sections

to UPDATE: with Chapters (breakdown) by each Heading type (list Font Name/Type (Italic, Bold, etc.), Size, and Key for description). All this will breakdown and make things easier later on when it comes time to figure out the wiki layout, templates required, and code for special additions like Headers & Foots and so on.

  • Book Title: Albertus-Bold 96pt
    • Credits: AmasisMT,Bold 14pt
    • Chapter Title: Korinna-Bold 18pt (Header Title Name: Korinna-Bold 14pt/Header Section/Page#: Korinna-Bold 18pt)
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        • Chapter section: Korinna-Bold 12pt
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Contents

Note: MODIFY with actual Contents

  • Cover (Albertus-Bold 96pt)
    • Credits: AmasisMT,Bold 14pt
    • Chapter Title: Korinna-Bold 18pt (Header Title Name: Korinna-Bold 14pt/Header Section/Page#: Korinna-Bold 18pt)
      • Chapter subheading: Korinna-Bold 14pt
        • Chapter section: Korinna-Bold 12pt
          • Chapter Text Intro: AmasisMT-Regular 12pt
            • Chapter Text: AmasisMT-Regular 10pt
  • Cover
    • Credits
      • A
        • A
          • A
            • A


Notes on the Text

  • Page ii
  • A
    • A


Preface

  • Page 1
  • A
    • A


The Beginnings of Venârivè

  • Page 5
  • A
    • A

“Where to begin?” It’s the first question a historian must answer in any manuscript, and it’s a deceptively difficult one. It is simple to ask, but the answer often sets the stage for everything else in the work. In this work we wish to trace the development of the entire intellectual milieu of modern Venârivè. We must begin, therefore, with the point where that intellectual community first becomes apparent.

For this we have chosen a date, bt300. It is a rough date - we could have chosen a time a little earlier or later. But it is close to the moment when the term ‘Venârivè’ can first be used to describe a coherent entity. ‘Venârivè’ is a combination of Venârian and Iváe, the two seas that link the region, but just a few centuries before our chosen date the region was hardly linked at all. Instead it was divided into four disparate networks. One network spread along the shores of the Eastern Venârian Sea and inland towards Mafán. A second covered the western lands from Emélrenè to the Járind sea-towns. A third connected the northern peoples - Quârph and Rekâri. And a fourth centred on Hèpekéria and Thónia, and was perhaps culturally closer to Anzelôria than to any northern region.

But between bt1000 and bt500, these four networks slowly became connected. Kàruían traders planted colonies in Hèpekéria and Ûmélria, while the Járind expanded their activities east and south. Behind the traders came lorists, missionaries, fortune-seekers, and refugees. By bt500 all four networks were well connected, after two more centuries the ties were strong enough that we can talk about Venârivè as a meaningful unit. While the cultures of Venârivè remained distinctive, all were influenced profoundly by their cohabitants in the region.


Venârivè c.BT1000
Idea Icon.png


The ‘Classical Age’

It is with some trepidation that we call the period from about bt1000 to tr1 the Classical Age. The term arises because much of the ‘classic’ literature and lore that is highly respected today was written in this period. Yet the term is misleading, in that the Classical Age was not a golden age of remarkable achievement. Granted, much was achieved that was worth remarking upon – as we shall see – but overall the level of culture was not markedly higher than in subsequent eras. Other terms sometimes used for the era, such as the ‘Foundations Period’, are too closely tied to events in specific regions to be useful in a work that studies Venârivè as a whole. Technological markers are impossible, since no particular technology marks the transition. While imperfect, ‘Classical Age’ references the most important cultural legacy of the era – the written works that are still studied as intently today as in the era they were written.

Widspread Literacy

While Venârivè as a region was a new thing, the cultures within were already old and accomplished. Everywhere, society was literate. Of course, the commoners rarely had access to the benefits of writing, but every culture had the ability to record its myths, traditions, and techniques. Writing allowed craftsmen to share their secrets, traders to plan their voyages, and rulers to record their edicts. And many cultures had their own literary tradition. As we will see later, some have not been exceeded in quality since.

It is possible that this widespread literacy was due to exposure to the elder races. The ruined empires in Mafán, Anzelôria, and elsewhere are also thought to be birthplaces of writing. Probably both statements are true. Writing seems to have been invented several times in several different regions, and no one culture can claim to be its only mother. Thanks to this diffusion, in bt300 no one culture can be seen as intellectually dominant. While not all societies were equally advanced, almost all groups made some contribution towards the advancement of the whole.

Connections and Centres

Contact among the cultures was routine, but economically ephemeral. Goods and people moved easily across the region. Not only do we find Járin jewellery in Hácherim burial crypts of the era, but a small colony of Járin craftsmen appear in the earliest known description of Hácherdad city, and many Hácherim nautical terms derive from the Járin language. Similar examples of cross-cultural contacts over vast distances can be found throughout Venârivè.

But economically, the scale of these contacts was too small to have much demographic impact. Cities remained small, and their prosperity was tied almost entirely to their ability to dominate their own hinterland. The caravan routes to the East brought only a smattering of goods from the ruined petty-states of Mafán, and the internal trade of the region was not enough to stimulate the specialisation that leads to city-building. Rampant piracy certainly didn’t help the traders. The largest Járind sea-towns held only a few thousand people, while the Kàruían cities were barely any larger. A few of the largest, such as Livélis, perhaps exceeded 10,000 souls at this time. But even Livélis depended much more on its olive groves and fishermen than on its merchants for its wealth.

The largest cities were not centres of trade but of worship. The temple-cities of the Târga Valley could exceed 20,000 in population, and smaller centres existed in many areas. Beréma and Chérafîr were two such centres. These cities were built on the religious needs of a society, and were usually the centres of an ethnic state. They varied considerably in character, but all followed a basic pattern. Each was centred on a large public space - a plaza or a thoroughfare - large enough for public rituals. Adjacent were two complexes - a palace that housed the prince and his military, and a temple or group of temples that housed the priests. Virtually all cities were walled, and larger towns had interior walls that segregated the classes - especially foreigners and low-caste workers such as street cleaners, butchers, and tanners. Streets were narrow and choked with mire. Larger cities had aqueducts, smaller ones used wells and cisterns, but these were always inadequate. Open spaces were few, and the absence of planning obvious.

Each city was the centre for a principality of commensurate size. Whereas little Chérafîr held only an ephemeral state within its orbit, Beréma controlled a substantial kingdom. City-states in Hèpekéria were in constant flux - their fortunes shifting with every dynastic change. But in the Târga Valley, the insular cities were immobilized by centuries of religious tradition, their rulers mere cogs in an immortal machine. We call these principalities ‘temple-states’, but they were not necessarily theocracies. While community life was centred mostly on the temple, the palace usually held the political power – though there were many variations. As we shall see later, these temple-states were under enormous stress in the centuries leading up to our period. Their reaction to the changing religious milieu would soon determine their path through the subsequent centuries.

Outside of these temple-states there were no other permanent polities. Only small states had the social cohesiveness to survive. While rulers might for a generation or so claim control over some large territory, these realms were extensions of the personal power of the ruler and lacked the permanent machinery of a true state. Upon the loss of the charismatic founder they inevitably fell apart.

So, in politics and economics, as well as in intellectual culture, no city or place in Venârivè was dominant. Not that all places were equal - Beréma and Livélis, to be sure, were remarkable enough places to attract immigrants of many kinds. But as no single cultural force could dominate, Venârivè could host a melange of traditions. The opportunities for cross-pollination were endless, but there were disadvantages to not having any large, dominant centres. Some advances require scale. Some require a broad combination of skills to be brought to one place, some require a large capital investment, and some address problems that simply aren’t apparent until a society reaches a certain size. Technologies and ideas that fit these latter categories were stillborn in the Classical Venârivè.

Technologies and Crafts

But

A

A

A

A

A

Chronology (Before BT300)

  • Page 23

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{{Smallcaps|tr}} or {{Smallcaps|bt}}

c. bt20000 Earthmasters arrive on Kèthîra. c. bt15000 Earthmasters depart (‘lost years’ begin) c. bt10000 Siém and Sinái settle on Hârn bt7190 Kúzhai present on Kèthîra; foundation of Kúzhan city of Mêrdáin c. bt7000 Siém departs Hârn with many Sinái; c. bt5300 civilisation in Mafán c. bt5000 Járind people descend from sacred caves in the Mountains of the Moon (Ûmélria); approximate date of first Númec Rock Art in the Dùrqúdani region of Hèpekéria c. bt4290 Empire of Mafán founded c. bt4000 Yârhin (Járind) settled in Quârphor and Lánkor c. bt3700 Second Númec Rock Art period begins c. bt3500 Járind Zéran migrate to Zêrhanor (Ázeryàn) c. bt3500 Járind Émhlè migrate through Lánkor c. bt3300 foundation of colony of Mokôra, Mafán c. bt3200 Járind Yârhlè migrate to Huriséa c. bt3100 Járind Émhlè reach Zonâr (Tríerzòn); Târga River culture first emerges c. bt3000 Járind Émhlè reach western shore of Lýthia; Járind Zónawè migrate to Zonâr (to bt2400); colonisation of Chògôrana coast by Mafáni c. bt3000 Kuélrhyn pantheon worshipped by Eméla c. bt2900 henge culture in west Shôrkýnè; Kingdom of Nálhaan (Upper Târga River valley); colonisation of Shénti coast by Mafáni c. bt2800 Vénic Island culture (Azéri) c. bt2700 henge culture on Mèlderýn; Third Númec Rock Art period begins c. bt2300 Kingdom of Nálhaan extends to Târga mouth; creation of ‘Golden Empire’ c. bt2100 fall of ‘Golden Empire’ (Târga River valley); Vénic settlement on mainland Zêrhanor c. bt1900 linear henge culture begins c. bt1750 Ketâri militarism enabled by iron-working technology c. bt1700 Phâric peoples driven west by Ketâri c. bt1600 foundation of Emélan tribal confederation; ‘Covenant of the Es’ established. c. bt1550 Empire of Mafán falls to Màfakéta nomads c. bt1500 Ilpýlen delivers the word of Ágrik; ‘Traditional’ foundation date of Àgríkan religion beginning of Vénic Dark Age; c. bt1500- Àgríkan tribal religion becomes separated from bt800 its temple origins c. bt1450 Quáandehn / Màfakéta alliance, conquests c. bt1430 Great Betrayal of the Quáandehn; conquest of Târga River valley by Màfakéta nomads c. bt1400 fl. Tódwhyr, Emélan Arcanist c. bt1400 Yaríli migrate to Iváe bt1388 first walls of Beréma constructed bt1340 Uphâri defeated by Eméla in Álagon; closing of Emélrenè bt1307 Uphâri defeat Shóna Alliance, take Plain of Káretan bt1300 Járin migrate to Hârn; bt1286 Co-dominium on Hârn under King Daélda bt1198 first Phâric (Atáni) confederation founded in Tochéma (Palíthanè) bt1180 Tochémi-Emélan Wars (to bt900) c. bt1170 Kingdom of Chúaanagûrlla, Târga River valley bt1120 ‘foundation’ of Livélis, start date of Kàruía calendar c. bt1100 Principality of Mokôra is leading Mafáni state; approximate end of Númec Rock Art period; c. bt1050 ‘traditional’ date of the foundation of the Church of Sávè-K’nôr by Eilár al Íronoth fl. Úlmeràllawn al Mallóch, Emélan Arcanist c. bt1000 rise of Kàruía city-states in Venârian Sea; c. bt970 Árgollûr Uprising, fall of Chúaanagûrlla. c. bt950 Járind hill-forts on Chel and in Hârbáal c. bt946 birth of Damókra el Abdêra, near Dúrien bt936 b. of Tarl al Barún, Emélan Arcanist c. bt910 unification of Árganaal kingdoms (Târga River) bt904 Tarl al Barún begins to lecture at Íshranor bt903 foundation of Damókra’s chantry, Livélis c. bt900 composition of the ‘Lay of Léios’ by Shéran el Kólchra c. bt900 Ivíni begin migrating to Iváe; Phâric peoples (Atáni) begin raids on Hârn; beginning of the Atáni Wars (to bt683) c. bt895 Damókra devises the Kàruía Calendar bt873 death of Damókra el Abdêra, Livélis bt870 b. of Barási al Kýnvallwyn, Arcanist bt750 ‘traditional’ date Church of Navéh’s foundation c. bt700 height of Járind hill-fort culture (Hârbáal, etc.) bt683 Battle of Sorrows on Hârn; fall of King Daélda Navéhan presence attested at Battle bt680 Great Abdication, end of Hârnic Co-dominium bt670 foundation of Kingdom of Emélrenè; establishment of the ‘Covenant of the Eméla’ c. bt650 beginning of the Eldritch period of Mèlderýn; Álantra is centre of a Zonâran petty-state (to c. bt200) c. bt600 Missionary religions have had significant impact on traditional religious communities across Venârivè c. bt600 ‘traditional date’ of foundation of Peónianism; Kàruían states develop on coast of Býrios c. bt550 Quârphic Phâri begin to migrate west c. bt500 last of Ivínian migrations to Ivínia c. bt450 height of Járind sea-town Culture; break-up of Árganaal Kingdoms Confederation (Târga River valley) Kàruían scholar(s) determines that the ‘golden ratio’ cannot be expressed as a precise fraction c. bt400 Sôrki (Shôrka) tribes reach Álagon; Tríeri (Tríerzi) in north Zonâra (Tríerzòn); Ivínians dominate Iváe; end of Eldritch period of Mèlderýn (Hârn) c. bt380 Táneri conquer significant areas of Thánema; conflict involving Emélrenè (to c. bt250) c. bt370 traditional date of foundation of the Church of Laráni Ôrthas the Defender recorded in court annals of Emélrenè c. bt350 Thánemi culture in Palíthanè c. bt330 first Hácherian states formed

The Summer of the Classic Age

  • Page 25
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Art and Architecture

  • Page 35


Chronology (BT300 - TR1)

  • Page 37

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{{Smallcaps|tr}} or {{Smallcaps|bt}}

Crisis and Depression

  • Page 39
  • A
    • A

Chronology (TR1-TR150)

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{{Smallcaps|tr}} or {{Smallcaps|bt}}

The Imperial Age

  • Page 49
  • A
    • A

Chronology (TR150-TR450)

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The Imperial Cults

  • Page 61
  • A
    • A

Religious Chronology (TR1-TR450)

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The Imperial Autumn

  • Page 75
  • A
    • A

Chronology (TR450-TR550)

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The Red Death

  • Page 81
  • A
    • A

Chronology (TR550-TR600)

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The Modern Age

  • Page 89
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Chronology (TR600 to TR720)

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{{Smallcaps|tr}} or {{Smallcaps|bt}}

Afterword: The Curse of Modernity

  • Page 113
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Index / Gossary

  • Page 117
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Chapters and Sections

to UPDATE: with Chapters (breakdown) by each Heading type (list Font Name/Type (Italic, Bold, etc.), Size, and Key for description). All this will breakdown and make things easier later on when it comes time to figure out the wiki layout, templates required, and code for special additions like Headers & Foots and so on.

  • Book Title: Albertus-Bold 96pt
    • Credits: AmasisMT,Bold 14pt
    • Chapter Title: Korinna-Bold 18pt (Header Title Name: Korinna-Bold 14pt/Header Section/Page#: Korinna-Bold 18pt)
      • Chapter subheading: Korinna-Bold 14pt
        • Chapter section: Korinna-Bold 12pt
          • Chapter Text Intro: AmasisMT-Regular 12pt
            • Chapter Text: AmasisMT-Regular 10pt
  • Chapter sidebar Header: Korinna-Bold 10pt
    • Chapter sidebar Text: AmasisMT-Regular 9pt
  • Place these in layered bullets lists and add font to code, possibly even a template for each font making a wiki system for Styles (as in MS Word).
  • Add a "Template:{{Infobox game}}" & "{{Primarysources}}" from HârnMaster at wikipedia.
  • Add Header and foot style to each page via templates.


Name & Dates List

Note: ADD a proper/seperate page for this all as a table. Once broken down into the Book Style like Kanday's split page style, can then add Category for each section part so that a complete list then gets made for all the pages for "said name". The once this is done, can then add this comprehensive list to "that" Index Section for "Category". In the end the aim is to create a complete "Name & Dates List/Index" so all the LINKS for names can then not only be categorised, but also interlinked between ALL articles and books, especially for DATES as this will be required to create a comprehensive Chronology Timeline and quick inter-referencing of the subject link(s).

Note: ADD links to each Name & Date within the Tabled Index, these should also include Eras & Periods for dates.

Note: INCLUDE all these into the Template (Sidebars & other data) Tables and so on.

Note: Example: Mercenary Companies would not only have a template for the Company, but be interlinked with that Type as a Category reflecting and showing Country, Shire, Hundred, Leader, Associated to/Sponsor, Location/Region and all other manner of data links within the design of the template and interact automatically with other templates, catergories, and index link lists.

Note: Example: A river would have a sidebar template that includes it's source length and so on, but also show not only the Catergories & Names, but be reflected within each of those Categories & Names Listed together. Basically internested Data, Links, Catergories, and so on to save redoing all links again with new pages or modifications, it automatically gets updated once interconnected correctly.


Notes

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